Dispatch Faith: Why American Christianity Became Southern, by Daniel K. Williams (Ashland University; Author, Politics of the Cross: A Christian Alternative to Partisanship (2021)):
Read moreIn the Deep South, more than half of adults regularly attend church, but in the Northeast, more than half never attend. The two regions seem to be mirror opposites of each other when it comes to church.
But this is a recent phenomenon. For most of American history, the Northeast—the land of the Puritans and the center of many of the revivals of the First and Second Great Awakenings—was a heavily churched region. According to Gallup polls, 69 percent of those in the northeast corridor (a region extending from Maryland to Maine) identified as church members in 1998-2000, compared to 74 percent of those in the South. But 20 years later, Gallup polls showed a 14 percentage-point difference between the regions. Only 44 percent of respondents in the Northeast claimed to be church members, compared to 58 percent of those in the South.
In other words, as hard as it may be to believe, in the late 1990s, northeastern states such as Massachusetts and New York had higher rates of church affiliation than Mississippi, Alabama, and Tennessee do today.
The rapid decline in church membership across the nation, along with the concomitant rise of the “nones,” has been the subject of numerous news articles, along with anxious handwringing in Christian circles. But far less attention has been paid either to the causes or effects of the recent southernization of American religion. Why has the South remained mostly religious while the Northeast has seen a huge decline in church affiliation—and what does this mean for the future of American politics and American Christianity? …





